Perfect City in Plato's view, with the philosophers and guardians and Research Paper

Perfect City in Platos view, with the philosophers and guardians and the working class and how they all work together - Research Paper ExampleIt is furthest from monarchy which a child of king or queen automatically becomes a formula by birth right. From this this philosophic thought comes the social and economic social stratification which are meant to forge social solidarity in the ideal state (Silvermintz 762) In stratifying, Plato did not discriminate people by birth but by might and will of who should rule and exercise political force out over a state. , philosophers must become kingsor those now called kings mustgenuinely and adequately philosophize (The Republic 5). Plato format so much emphasis on the philosopher king or the philosopher ruler whom designated as the protectors. They are chosen by an inner calling or the Tempter and by their birth or privileged station in life. The philosopher kings are likewise those who are supposed to fuck off a philosophical tempe rament that nates judge between mere appearances of objects and permanent abstract forms or in short, those who can distinguish truth from falsity. For Platos philosophers it is necessary for them to possess philosophical truths for their own sake, where this in turn implies good regardless of any bene? cial e?ects (Woolf 33). The Guardians are supposed to have a heart of bronze and silver which meant that they have the physical capability and also the intellectual prowess to rule. To have this quality, the philosopher ruler of the ideal city has to undergo rigorous and regulated ponder which extends until mid-life. Their curriculum of study involves the study of philosophy, the arts, as well as the gymnastics. In the early years of their study, poetry and fictional drama are deemed inappropriate because Plato thought that it could dull the persons ability to discern and convey to make wise judgment. He was also cautious that the undesirable behaviors may be emulated (Republic 3 95) and that the student may not be able to see its falsity. The study of the Guardians also involved the physical raising. To be specific, it involves gymnastics and should train physically that is more suited for war. This physical training however must be balanced with music and poetry to avoid the negative tendencies of each training that is, being too physical may make the Guardian brute or too much music and poetry may make the Guardian too soft. Upon the assumption of the role to become The Guardian, the ruler must also have to live an ascetic life and far from the life of a privilege person so that the ruler will not get spoiled which will weaken him. For Platos perspective, living a life of comfort will weaken a ruler because it will detriment him to perpetuate the life that he is beginning to like. To guard against this character weakness, it is mandated that a Guardian or ruler must live a simple life. This also serves as a safeguard from those who wanted to become a Gu ardian that it is a position of service to its fellow that there are no visible incentives in becoming a Guardian. Thus, a Guardian has no possession also and is not even paid despite the tremendous political power that he wields. Whatever that he has should be donated by society at large and he is not paid for governing. The rationale for this stringent life was that for the Guardian to focus solely on governance. That is, if he will dispense a law or administers justice or that of the state, that he may